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Performance Art in Xinjiang
Dasitan of the Uygur People
Dasitan is a form of quyi popular among the Uygur
people in Xinjiang and boasts a long history. Dasitan is a Uygur term that means
a long poem relating an event. As a category of quyi, it has the basic feature
of being a very long rhyming story.
The reason why a narrative long poem
became adapted to the quyi form with singing and storytelling is that the Uygur
people borrowed the big song cycle or divertimento from an ancient suite of
stories called the muqam. As early as from the third to the seventh centuries,
the Uygurs, who inhabit the Xinjiang region of China, sang Alifu Airdueah as a
dasitan recital. This is a story about the exploits of a Uygur national hero,
and since then it has become a tradition to use dasitan to extol
heroes.
One to three people perform dasitan. The chief singer accompanies
himself on the rewalu, dutaer, danboer, or shadaer (all stringed instruments).
Meanwhile, musicians beat the hand drum or stone chimes. The performances are
given at temple fairs, market places, teahouses, or dinner parties. Manas, the
traditional epic of the Kirgiz people, who are also inhabitants of the Xinjiang
region, is also performed and transmitted in the form of dasitan.
The Mother of Uygur Music: Twelve Muqam
Known as the "mother of Uygur music," the Twelve Muqam has a long history.
Some scholars believe its origin can be traced back to the "Great Western Region
Melody" that flourished during the Han (206BC-220AD) and Tang (618-907)
dynasties and enjoyed a high popularity in Central China.
In the mid-16th century, the imperial concubine of the Yarkant Kingdom
devoted all her efforts to collecting and compiling Muqam music, which was then
scattered across Uygur-populated areas. Amannisahan herself was an esteemed
poetess and musician. With the help of other musicians, she finally worked out
12 grand, light, and entertaining compositions that are now known as the Twelve
Muqam.
The music of other ethnic groups is no match for the gigantic and
neatly arranged system of the Twelve Muqam. Strictly following the astronomical
almanac, each of the Twelve Muqam is divided into three parts: Cong Naghma,
Dastan, and Mashrap, each with 25-30 sub-melodies. The whole set of the "Twelve
Muqam" consists of 360 different melodies and takes over 20 hours to play in
full.
While Muqam is a musical form that has spread in Islamic areas throughout the
world, the "Twelve Muqam" carries distinct Uygur characteristics. What is
significant about its compilation is that Amannisahan did not borrow material
from the wealthy and fully developed Arabian and Persian repertoires. Instead,
she exploited the rich resources of Uygur folk music spread out in the wide area
in the north and south of the Tian Mountains. As a result, the Twelve Muqam is
especially distinct due to its strong Uygur flavor.
Since its spread among the Uygurs, the Twelve Muqam has
played an inseparable role in the people's lives. They dance to the
accompaniment of the Twelve Muqam and sing songs and ballads to their melodies.
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