|
Perfomance Art in Tibet
Tibetan Dance
Tibet, the ridge of the world, is also famously
known as the "Ocean of Songs and Dances." Nearly every Tibetan can sing and
dance. They sing anytime for any event and dance at festivals, weddings, and
gatherings as well as during their spare time. A history of over several
thousand years has witnessed the development of many kinds of folk dances in
Tibet, including the religious dance called "Qamo."
The areas inhabited by Tibetans boasts a great diversity of folk songs and
dances. Here, you will be introduce to some of the major dances popular with
Tibetans:
Guoxie dance
Guoxie (meaning "village" in Tibetan) is a group dance popular in rural areas
of Tibet. The participants dance hand in hand and sing in rotation. The dance is
often seen in villages and on open squares and threshing grounds. The dancers
mark the rhythm by stamping their feet.
At festivals men and women stand hand in hand in two lines around a big vat
of highland-barley wine placed on open ground. The two groups first sing and
walk from left to right in a circle. When they finish singing, the xieben, or
organizer of the dance, leads in shouting, "Xiu, xiu, xiu, xiu," and starts the
dance with rhythmic steps. This rhythmic shouting is called xiege in Tibetan, or
"beginning of the song," which is followed closely by quick-tempo singing and
dancing.
The two lines of men and women compete in their dancing. After repeated
dancing, the xieben leads in shouting, "Xiu, xiu, xiu, xiu," or sings alone
while the others dance to his tempo. This part of the dance is called the
xiexiu, or the finale.
Duixie dance
Duixie has two meanings. Dui means "upper" or "highland." Therefore it refers
to the round dance popular in rural areas of Ngamring, Dingri, Lhaze, and Sagya
counties. It also refers to the tap dance performed by urban people after the
folk dance in dui areas was introduced into Lhasa
.
In the mid-seventeenth century the fifth Dalai, in an effort to reinforce his
rule by combining government with religion, stipulated that the Sholdon Festival
be held in Lhasa from the end of June to early July every year. (The Sholdon
Festival later developed into the Tibetan drama festival.) On this day groups
from all parts of Tibet converged on Lhasa to perform. A group from a dui area
in Tibet performed a lively and vigorous tap dance that was immediately loved
and improved on by people in Lhasa. The major improvement was to start on the
second beat, followed by a change of step after every three steps.
The dancers tap vigorously to music played on flutes,
Chinese plucked stringed instruments, plucked six-stringed instruments,
dulcimers, and clusters of small bells. The music for accompaniment of duixie
has been formalized into a slow opening, short interlude, allegro, and finale.
Thus duixie has gradually been transformed from a recreational dance to stage
exhibition.
|
|