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Architecture and Confucianism
The Chinese people's reverence of Confucius led to his gradual deification.
Among his various titles were the Lord Propagator of Culture, the Great
Accomplisher, the Ultimate Sage, theFirst Teacher, and the Sage. His direct
descendents were granted hereditary titles of nobility by various emperors
throughout Chinese history.
In 1055, his 46th-generation descendant was awarded the rank Duke Yansheng,
which means, "overflowing with sainthood." At that time, the Confucius Family
Residence became the largest official residence in China, second only to that of
the emperor. Confucius's descendants retained this rank for the next 880 years,
with 32 generations serving as the top-ranking civil official in the imperial
hierarchy. The Confucius clan is the only family in Chinese history that did not
lose its noble rank as dynasties rose and fell, which is more than can be said
for China's many royal families over the ages.
 Confucius Family Residence (Qufu)
In 476 BC, two years after Confucius died, his residence was turned into a
temple by official decree. The emperors of subsequent dynasties regularly
dispatched officials to offer sacrifices at this temple, and a number of
emperors visited it personally. So the dragon columns in the Confucius Temple do
not represent a violation of the hierarchal code emphasized by Confucian
ideology. Rather, they honor Confucius himself.
 Confucius Temple
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