Architecture and Confucianism
Traditional Chinese buildings often have ceramic figures of legendary
creatures placed along the eaves. These figures originally functioned to protect
the nailheads under the roof tiles. Later, they were used as decorations and to
signify the rank of the occupant.
During the Qing
Dynasty, rules were established linking the number and type of figures to
the function of the building. Only the Hall of Supreme Harmony, in which the
emperor carried out sacrificial rituals, had all ten types of creatures, as well
as figures of immortals. All other buildings were required to have less than
this number.
 Ceramic roof figures
5. Confucius temples
The Confucius Temple in Qufu
offers an apparent exception to the Confucian building code.
Anyone who is familiar with traditional Chinese culture will recognize these
carved dragon columns as symbols of the emperor. However, these ten dragon
columns are located in the Confucius Temple in Qufu, not in one of the emperor's
palaces. Is this not a violation of the Confucian code? Actually, no, since in
this case these dragon columns were erected to pay homage to Confucius and
Confucian ideology.
 Dragon columns at Confucius Temple (Qufu, Shandong
Province)
Confucian ideology and its code of conduct proved to be an extremely
effective means of maintaining order and stability in feudal Chinese society. As
a state-sanctioned system that combined politics, philosophy, and ethics,
Confucianism gradually attained the status of a religion, and its founder,
Confucius, came to be worshipped as a deity.
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