Architecture and Confucianism
2. Courtyard residences: Confucian ideology in residential design
Confucian ideology was the core of feudal China's hierarchical social system.
Traditional courtyard residences were strongly influenced by the hierarchical
Confucianism code of conduct, which drew strict distinctions between interior
and exterior, superior and inferior, and male and female. (The conduct was an
institutionalized system of rules that governed all interpersonal relations in
China's feudal society and whose basic function was to set up and maintain
China's hierarchal social system.) These courtyard compounds were a world apart,
enclosed and isolated from the outside world, and serving as material
expressions of Confucian ideology.
 Ink drawing of a typical courtyard residence
In traditional Chinese
architecture, the center was considered to be superior and the sides as
inferior; the north was superior and the south inferior; the left was superior
and the right inferior; and the front was superior and the back inferior.
In courtyard residences, the north wing was the most desirable because it
faced south and received the most sunlight. The center room of the north wing,
as the most esteemed location, served as the living room or the ancestral hall.
The grandparents occupied the east rooms of the north wing and the head of the
family, the west rooms. The east and west wings were the residences of the
younger generation. The eldest son and his family lived in the east wing, and
the younger sons and their families lived in the west wing. The south wing
housed guest rooms, studies, kitchens, and storerooms.
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