|
Sima Fa
In ancient times, a Sima was the highest official in charge of
military times. The Sima Fa (literally means the "Methods of the
Minister of War") book is a collection of Simas' opinions on the contemporary
wars. Since Tian Rangju, Sima of the Qi State in the late Spring
and Autumn Period (770-476BC), is said to have contributed greatly, the book
is also known as the Methods of Rangju Minister of War . The earliest
edition is from the Song Dynasty (960-1279).
The book generally classifies wars into two categories of just and unjust
based on the purpose. The wars that put down chaos, root out evil and violence,
and help the weak are considered righteous. Therefore, killing to stop killing,
attacking another nation for its people's sake, and fighting that stops more
fighting are acceptable. In short, the principle of starting a war is whether it
is humane, and the book raises nine conditions under which one should not start
a war. The precondition of launching a war is to protect the interest of the
people.
On the issue of dealing with the enemy, the book also comes up with some
innovative ideas. Common soldiers should be treated differently from war
criminals, while prisoners of war deserve preferential treatment. The wounded in
the war should be treated with proper medical care. The troops should not
violate the interest of the people of the enemy country. Upon entering the
enemy's domain, the soldiers are to strictly follow rules and regulations to get
the support of the people in the enemy country. This is the earliest discussion
on the policies to the enemy in China.
Preparedness and cautiousness to war are two important thoughts in the book.
To be alert to danger in times of peace requires mental preparedness, which in
turn ensures security. Via two large-scale surrounding hunts each year, the
troops are trained and inspected, so as to remind the country about possible war
any time. While emphasizing war preparedness, the book also stresses, "though
the country is big and powerful, it is doomed to demise if it is too
belligerent."
The book holds that administering an army is very
different from managing the state affairs, as the former upholds rituals and the
latter values laws. The paramount problem of regulating discipline in the army
is handled through the reward and punishment system. The book lists the
differences and similarities of the reward and punishment systems in the Xia,
Shang, and Zhou dynasties (about 21st century-256BC), and discusses the
essentials for establishing various rules in the army. Besides, there are also a
lot of specific customs and rules, as well as the standards for an army general
at that time in the book.
|
|