The Historic Center of Macao
Macao also inherited various cultural experiences and regional influences,
further developing these in conjunction with the local Chinese culture and
blending them to produce the rich texture seen in the city's exceptional
heritage.
Meanwhile, "The Historic Center of Macao" coincides with the heart of the
Western settlement area, also known as the "Christian City" in history. Exposure
to diverse cultures in this lasting encounter between the Eastern and Western
worlds has therefore benefited Macao in assimilating a rich array of cultural
heritage.
"Firsts" for China in Macao
During the late Ming (1368-1644) and early Qing (1644-1911) dynasties,
missionaries from different European religious orders, such as the Jesuits, the
Dominicans, the Augustinians, and the Franciscans, entered China through Macao.
They made efforts to engage in missionary work and brought with them a certain
cultural influence.
The missionaries introduced Western concepts of social welfare and founded
the first Western-style hospitals, dispensaries, orphanages, and charitable
organizations. Besides, they brought in the first movable-type printing press to
be used on Chinese soil, and published the first paper in a foreign language.
As Macao was the base for the Jesuit mission in China and other parts of East
Asia, Jesuit priests entering into China service would always come first to
Macao where, at St. Paul's College, they would be trained in the Chinese
language together with other areas of Chinese knowledge, including philosophy
and comparative religion. Macao was thus the training ground for the Jesuit's
mission to China and other parts of Asia. St. Paul's College was the largest
seminary in the Far East at the time, acclaimed as the first Western-style
university in the region.
Other achievements of Christian missionaries in Macao include the production
of the first English-Chinese Dictionary and the first Chinese translation of the
Bible by Robert Morrison.
The worship of A-Ma in Macao originated with the folk beliefs of fishermen
living along the coast of South China. Due to Macao's special position in
channeling cultural exchanges between East and West, the A-Ma Temple has played
a prominent role as the earliest reference to A-Ma worship abroad.
Strolling through "The Historic Center of Macao"
The A-Ma Temple is located on the southwestern tip of the Macao Peninsula
overlooking Barra Square and the seashore. Around the corner of the A-Ma Temple
is the Moorish Barracks situated on Barra Street. Further up the road, the
narrow street suddenly opens onto Lilau Square, the first residential district
of the Portuguese settlers in history where the Mandarin's House is just tucked
behind the pastel fa?ades across the street.
Further up the road, Barra Street runs into Padre Ant¨®nio Street and Louren?o
Street where St. Lawrence's Church stands. Behind the church, Prata Street leads
to the junction of S?o Jos¨¦ Street where the grand entrance to St. Joseph's
Seminary and Church is located.
Walking alongside the granite wall on Prata Street and the adjoining
Semin¨¢rio Street, one arrives at the junction of Gamboa Lane. Climbing up the
hill from there, the path leads to St. Augustine's Square enclosed by a cluster
of monuments - St. Augustine's Church, the Sir Robert Ho Tung Library, and the
Dom Pedro V Theatre.
Moving down Tronco Velho Lane to Almeida Ribeiro Avenue, the narrow
streetscape opens onto the main city square - Senado Square. Situated at one
end, the "Leal Senado" Building has a commanding view overlooking the entire
square, flanked on both sides by South European-style buildings with the
glimmering white fa?ade of the Holy House of Mercy standing in its midst.
Tucked behind the commercial shop fronts to the left of the Leal Senado
Building is the Sam Kai Vui Kun Temple. Climbing up the slope alongside the Holy
House of Mercy,
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