So when, in 1624, P. Antonio de Andrade, a Portuguese missionary, reached Zhaburang, capital of the Guge, via northern India, the king took advantage of the opportunity and tried to establish Catholicism as a new religious weapon against the Buddhist monks. A church was built, and the king himself converted. He took the offensive, forcing lots of monks to be secularized and even exiled. There was a devastating insurgence from the monks. The neighboring rival state Ldakah saw an opportunity and collaborated with the monks to overthrow the rule of the Guge king. It turned out to be a long and bloody war.

The fortifications of Guge were carefully designed and distributed. Besides tactically located forts and walls, there was a network of secret underground tunnels that had been of great help in resisting previous invasions.

A story was passed down from generation to generation that tells how Guge was defeated by the allied forces of rebellious monks and Ldakah invaders. At the beginning of the war, the invaders captured some Guge citizens. But because the was so heavily fortified and kept the attackers from moving up to the top of the Guge castle where the royal family lived, the Ldakah invaders came up with an idea. They drove the captured Guge people to the front of the war, and had them build a huge, stone wall from the foot of the hill to the top. They could move upward under the protection of the wall, and those working on the wall would serve as a human shield. The Guge king was confronted with a dilemma: if he ordered an attack, his people would be killed. If not, the wall would reach the hilltop and the royal family would be captured, indicating the fall of the kingdom.

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