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The Western Han Mausoleums
According to the Zhaomu theory, tombs of different generations should be lined
up, with the oldest and foremost ancestor¡¯s tomb laid right in the middle and
those of his offspring on both sides; on the left should stand tombs of
even-number generations like the second, fourth, sixth, and so on, and on the
right should be tombs of odd-number generations like the third, fifth, seventh,
and so on.
This argument, however, does not hold much water. The tomb of Liu Bang, the
founding emperor of the Han Dynasty, lay only several miles away from the
eastern end of the whole cemetery. If the Zhaomu theory had been applied to the
overall planning, it might be concluded that Liu Bang was declaring his empire
would be short-lived because the eastern section was only capable of
accommodating 3-5 tombs. Therefore, application of the Zhaomu theory was not
convincing enough.
However, still persistent, proponents claimed the Zhaomu theory did work in
that Liu Bang¡¯s son Huidi (reign 195-188BC) was buried to the left of Liu Bang¡¯s
tomb and his grandson Jingdi (reign 157-141BC) to the right. This assumption,
however, presupposes that the cluster of Western Han mausoleums was facing
south, which was challenged by the recent archeological findings that several
tombs such as Yangling were facing east.
At this, the much-applauded Zhaomu theory can be ruled out, leaving what
dictated the sequential arrangement of the Western Han tombs still unknown.
Author:Lency
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