Finding the Root of Beijing Dagu Shu(II)
Xihe Dagu
Location: Zhang Village of Hebei Province
Artists:
Xing Tiankun£¨74£©
Xihe dagu forms the biggest family in the Dagu clan. It has a very long
history with a huge audience in Northeast, Northwest, and North China including
Hebei province and Tianjin
and Beijing
municipalities, and in East China's Shandong
province.
Xihe dagu used to be sung and spoken in Hebei dialect. At the early stage,
stories were mostly medium length or long, such as the Generals of the Yang
Family and Generals of the Hu Family. When Xihe dagu became popular in Beijing,
it underwent reformation by the noted artist Zhao Yufeng, who changed the Hebei
regional pronunciation and made it more akin to the Beijing dialect.
Around 1940, other artists emerged, such as Ma Liandeng and Ma Zengfen, a
father-and-daughter team who sang short stories without narrative. By this time,
the style of singing had been enriched and the clapping was far more diverse.
This particular dagu originated from the Xianzishu and Muban dagu in the
central area of Central China's Hubei
Province in the mid Qing
Dynasty (1644-1911). It officially got the name of Xihe Dagu while being
performed in Tianjin during the 1920s.
Xihe dagu has lots of traditional items of either long or short length. The
contents are mainly war stories of the past dynasties, historical romances, folk
stories, popular novels, fairy tales, fables, and jokes, and so on. Among them,
quite a few items reflect the thoughts, feelings, and hopes of the working
people, feature labyrinthian (maza-like) plots and vivid language, and inherit
the good tradition of folk literature in China.
After the founding of the People's
Republic of China in 1949, a lot of outstanding
traditional items of Xihe dagu were rearranged in terms of contents, and quite a
few new items reflecting the Chinese people's resistance against oppression and
eulogizing the realistic life came into being.
Related:Finding
the Root of Beijing Dagu Shu(I)
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