Tomb of the Sui Dynasty (581-618)
Location: Taiyuan, Shanxi Province
Period: 592
Excavated in 1999
Significance: It has supplied important
material objects to the study of the relationships and cultural exchanges
between the Sui Dynasty and Central Asia.
Introduction
 |
| Relief of one man on camelback and seizing a lion, carved
on the stone outer coffin: (right-up, height 96 cm, width 66 cm); Relief
of one master and two servants having a rest, carved on the stone outer
coffin: (mid, height 96 cm, width 52 cm); Relief of one man on horseback
while the other holding canopy, carved on the stone outer coffin:
(left-bottom, height 96 cm, width 70. 5 cm) |
This tomb is so far the only archaeological
find in the Central Plains that reflects Central Asian culture. It is also the
only one to have been excavated in a scientific way and with an accurate
chronological record. Rich in relics and well preserved, it is of great
significance to the study of the cultural exchanges between China and Western countries during the Sui
Dynasty.
The tomb is a single-chamber grave built
with bricks and with a sloping passage leading to it. It is a plain square with
arched sides. The relics include a white marble coffin, octagonal white marble
columns and a stone sculpture of the heads of people offering a sacrifice. The
most valuable aspect is the relief patterns on the base and four sides of the
coffin, with color or gilt painting. The decorative figurines, costumes,
fittings, vessels, flowers and birds in the patterns bear a strong flavor of
Central Asian culture.
Sarcophagus
The sarcophagus (Shi Guan or coffin)
resembles a traditional wooden Chinese hall in construction, measuring three
bays across, sitting atop a carved and painted base, and covered with an eaved
or hipped gabled roof. The base of the structure also rests on top of eight
stone beasts. Two leaves of a stone door, originally set in the center of the
front facade under an archway, had fallen to the ground. Painted images on the
exterior rear and side panels are all but faded, with only faint traces of
outlined figures visible.
Carved on the inner panels and outer facade
walls of this traditional Chinese structure, however, were fanciful images of
foreign design, including scenes of hunting, tribute, feasting, music, and
dancing. While many of these themes are not unfamiliar to Chinese funerary
iconography, the manner of depiction, wildly energetic human and animal combat
scenes, and the figures themselves, with deep-set eyes, high noses and
distinctly non-Chinese hairstyles, clothing and accouterments, suggest a
reference to non-Chinese cultures, specifically Sasanian-Persian and Central
Asian.