Dunhuang Color Sculptures, totaling
more than 3,000 in 577 grottoes, are the major part of extant Buddhist art
articles in Dunhuang area with Mogao Grottoes as the principal part. Some are
more than 30 meters high and some are only several centimeters high. They are
still well preserved after more than 1,000 years.
The main objects of Dunhuang color
sculptures are mainly images of all types of Buddhas, such as Sakyamuni,
Maitreya Buddha, and Bhaisajyaguru Buddha, etc., Bodhisattvas such as Kwan-yin,
Vajrapani Bodhisattva and other bodhisattvas, as well as disciples, heavenly
kings, Hercules and Flying Apsaras, etc. As the grottoes were cut on hard
gravels, the traditional clay sculpture was adopted to make Buddhist
images.
Major Forms
Round Sculptures: The three-dimensional
statues can be appreciated in every direction. The method is mainly employed to
mold Buddhas, Bodhisattvas, and heavenly kings, etc.
Relief Sculptures: They are figures and
objects such as plane clothes, ribbons, background and eave, etc, that are
molded on a plane.
Shadow Sculptures: They are mostly molded
first, then adhered to the walls, and finally painted with colors. Shadow
sculptures mainly include Thousand Buddhas and Flying Apsaras, etc.
Arrangement of Statues in
Grottoes
Detached: Individual statues are separately
designed and manufactured, without any connection with each other.
Centripetal: The most common combination of
color statues is with Buddha sitting in the core, and Bodhisattva, heavenly
kings, Hercules sitting at the both sides of Buddha symmetrically.
Multi-centre: More than one statue groups
are arranged in the grottoes.
Parallel: The method of arrangement is
mainly employed to make shadow statues of Thousand Buddhas, which are laid in an
order of equal distance in length and width.
The most prominent artistic feature of
Dunhuang color statues lies in the combination of all the statues in one grotto
with murals to form an integral part, being supplemental to each other. Color
statues on Buddhist altars and niches, accompanied by murals, are so arranged
that they are in the dominant positions without damaging the uniformity of the
entire grotto art. Therefore the whole grottoes feature uniformity and harmony.
Another characteristic is the rich content and colo. With rich imagination,
craftsmen carved all the figures of Buddha in a thousand different postures,
expressions and looks.